Why is free speech so frequently disparaged today -- dismissed as "freeze peach" by the commentariat -- by those who, yesterday, were in the forefront of the battles to defend it? As Peter Jacobsen explains in this Guest Post, a 1974 paper by Nobel Prize-winner Ronald Coase (below) has a convincing answer.
Why do we hear increasing calls for censorship in the market for ideas?
by Peter JacobsenAfter Elon Musk’s offer to purchase Twitter was accepted, the Department of Homeland Security unveiled plans for a “disinformation” governance board. Musk’s purchase is not final, and the governance board is now paused, but the reaction to these events has been telling.
One might expect professionals in the market for ideas would be concerned by a government agency policing speech. Curiously, many groups who historically have defended free speech against interference seem slow (or absent) in response.
Members of the journalism industry have reacted negatively to Musk’s vocal support of free speech. His purchase is “dangerous,” and his commitment to free speech will lead to people being “silenced.”
Meanwhile, the Associated Press attacked Musk for wanting free speech, claiming that this desire was inconsistent with the fact that he has criticised people in the past.
This claim by the AP is terribly confused since, as most sane people understand, criticism is obviously compatible with free speech.
Time magazine voiced opposition to Musk from another angle, trying to disparage what they called his “tech bro” obsession with free speech."
Meanwhile, CNN writers crafted the suggestive headline, “Twitter has been focused on 'healthy conversations.' Elon Musk could change that.”
And over at The Conversation, Filippo Menczer, a professor of informatics and computer science at Indiana University, argues John Milton’s idea of the uncensored marketplace of ideas is outdated and calls for “refereeing” of social media. And of course, this refereeing isn’t at all what we'd call censorship. Why would you think that?
Another professor writing for The Conversation, Jaigris Hudson, argues Elon Musk’s free-speech push will make speech less free because if harsh language is allowed some people will apparently just stop talking. This article when set next to this Washington Post piece and the AP tweet underscores a consistent theme of mistaking free speech for freedom from criticism.
Head bureaucrat of the government’s “paused” disinformation board, Nina Jankowicz, also wishes Twitter would move in another direction. Jankowicz wonders, why not allow verified accounts to edit the Tweets of people using free speech too dangerously?
Although it isn’t uncommon for high level military bureaucrats like Jankowicz to desire censorship, academics and journalists have long been stalwart defenders of the importance of an uncensored marketplace for ideas. For a long time, universities and newspapers were seen as places where controversial means and ends could be debated publicly. The common final defence of these institutions against calls for censorship was “the truth will out.” No longer.
But this once-common defence of the marketplace of ideas was so universal among the professional intellectual class that it inspired Nobel Prize-winning economist Ronald Coase (1910-2013) to write a paper trying to explain why this was so. And, using this same paper, we can see Coase implicitly predicted the increasing favourability of censorship among the professional intellectual class.
The Market for Goods vs. the Market for Ideas
In a 1974 paper, Coase, the Clifton R. Musser Professor of Economics at the University of Chicago Law School, mused over an interesting puzzle. Professional intellectuals focus tremendous effort in highlighting why the market for goods and services requires regulation. Meanwhile, those same intellectuals often argued that the market for ideas should be free from regulation.
So, why the asymmetry?
To answer this puzzle, Coase first dismissed two popular but wrong explanations for this paradox.
The first explanation is that markets for goods and services can have so-called 'market failures.' For example, if gasoline buyers and sellers don’t have to pay for the pollution gasoline generates, they will buy and sell too much at the expense of those who experience pollution. (Coase's solution was to ensure all such costs were internalised.)
However, the problem with this explanation is obvious. There can also be failures in the market for ideas. Even if it’s correct that the best idea will win, it’s obvious that the best idea won’t always win immediately. Pollution in the market for ideas, such as disinformation, is also possible.
In other words, the market for ideas also has market failures. On this criteria, either both types of markets should be regulated–or neither.
The second wrong explanation for why professional intellectuals defend the market for ideas from regulation is that unregulated speech is necessary for a functioning democracy. This explanation sounds okay at first, so what’s wrong with it?
Well, the market for goods and services is also necessary for a functioning democracy. As Coase puts it,
For most people in most countries (and perhaps in all countries), the provision of food, clothing, and shelter is a good deal more important than the provision of the “right ideas,” even if it is assumed that we know what they are.So good ideas being necessary for a functioning democracy can’t be an explanation for why the market for ideas should be unregulated, since professional intellectuals favour regulation for goods and services which are also necessary for a functioning democracy.
The asymmetry remains.
Coase finishes his 1974 essay by solving the paradox. Why do professional intellectuals defend the market for ideas against regulation but not the market for goods and services?
The market for ideas is the market in which the intellectual conducts his trade. The explanation of the paradox is self-interest and self-esteem. Self-esteem leads the intellectuals to magnify the importance of their own market. That others should be regulated seems natural, particularly as many of the intellectuals see themselves as doing the regulating.So, the market for goods and services is one over which the intellectuals would like to exercise control. Whereas the market for ideas is, in 1974 at least, the market already controlled by the intellectuals. And they see their market as a higher and more important calling. The market for goods and services, in their view, is both less important and more corrupted.
The Masses Take Over the Market for Ideas
So how does Coase’s explanation here predict the increasing calls for censorship in the market for ideas?
Remember the explanation Coase gave. Professional intellectuals considered the market for ideas as above regulation because they controlled the market.
But times have changed since Coase wrote his article in 1974.
The internet has revolutionised the landscape of the market for ideas. It’s no longer the case that the well credentialed have the most sway in the ideas market. Recent years have been characterized by creators on YouTube, podcasts, and, most recently, Substack dominating the market for ideas.
Now that the market for ideas is no longer dominated by academia and the journalism industry, and some of those places in which they do hang out intellectually look to be controlled by what they see as out-of-control billionaires, members of those groups no longer have the same incentives to stop industry regulation.
In fact, as in many industries, it may be in incumbents’ best interest to regulate competition. After all, if people get their new commentary from Joe Rogan and not CNN, that hurts CNN’s bottom line.
So, although Coase did not foresee in his piece the decentralisation of the market of ideas, the logic of his paper gives a clear prediction. If the ones who hold the reins to the market for ideas lose their grip, calls for regulation are sure to follow. And this is exactly what we’re seeing.
Peter Jacobsen is an Assistant Professor of Economics at Ottawa University and the Gwartney Professor of Economic Education and Research at the Gwartney Institute. He received his PhD in economics from George Mason University, and obtained his BS from Southeast Missouri State University. His research interest is at the intersection of political economy, development economics, and population economics. His website can be found here.
His post previously appeared at the blog for the Foundation for Economic Education (FEE).
His post previously appeared at the blog for the Foundation for Economic Education (FEE).
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