"Rather than searching in Marx's texts for a condemnation in advance of the Gulag, it is a matter of asking what in those texts could have made the Gulag possible."

Cartoon by Etta Hulme

"The [destructive aftermaths of the] Soviet Union, Maoist China, Kim's North Korea, Pol Pot's Cambodia, Castro's Cuba, Mugabe's Zimbabwe, Chavez and Maduro's Venezuela, and countless other deadly authoritarian regimes and revolutions— all carried out in Marx's name, and celebrated by Marxists at their inception — are casually dismissed and dissociated from Marx's theories ... They are not 'true socialism' or 'true Marxism,' we are told, and it falls to the next socialist regime to implement Marx 'the right way.'
    "A succinct and representative example of this tendency among modern intellectuals may be seen in political theorist Matthew McManus's account of Marx's reputation over time

'But of course the most substantial objection came from Karl Marx, whose epochal critique of political economy remains in some respects the climax of the modernist project...Marxism became the chief theoretical outlook for most of the major socialist movements and parties by the end of the 19th century, with many achieving important reforms. But its reputation was seriously tarnished by the totalitarian movements in the Soviet Union, China, Cambodia, and elsewhere, which appealed to Marx's legacy to advance tyranny while taking serious liberties with his thought. With the collapse of the Soviet Empire in 1989, many thought socialisms' days were numbered, though it has since enjoyed a resurgence in popularity as the inequalities and vulgarities of neoliberalism [sic] became increasingly scrutinised.'

"Note that McManus errs in assigning high status to Marx's intellectual following in the late nineteenth century, which, as we have seen, he did not possess at any point in his life or for many decades thereafter. Neither does McManus substantiate his efforts to differentiate the humanitarian abuses of Marx's twentieth century followers from Marx's own revolutionary theorising. 

    "One is reminded of the quip of French philosopher Michel Foucault, who stated in a rare moment of clarity: 'Rather than searching in [Marx's] texts for a condemnation in advance of the Gulag, it is a matter of asking what in those texts could have made the Gulag possible, what might even now continue to justify it, and what makes it intolerable truth still accepted today.' 'The Gulag question,' Foucault continued, 'must be posed not in terms of error (reduction of the problem to one of theory) but in terms of reality'."

~ Phil Magness, from recent writing