Rather than the just repeat the arguments expressed here recently, I'll just point you to what was said before on the subject. Suffice to say that I don't agree with those who felt that the girl is to blame for being attacked. I blame misanthropic environmentalists.
Eaten by absurdity
A new environmentalism: Putting humans first
Protecting a predator
*****************************UPDATE: Den MT and Ruth have both blogged in response to this and to my earlier posts on this subject here at Not PC. Unfortunately, they both miss the full context and hence the point of what I've been saying -- God knows why, I thought it was clear enough. Maybe not. Anyway, I summarised what my point was here. I'll do it again. Briefly, the position I've been arguing for is this:
- First and most importantly, it is an argument for a change in ethics that recognises that 'environmental harmony' can only begin once it is recognised that humans have a right to exist, and that they exist by using and transforming nature (the clearest argument for this appears in Tibor Machans' book 'Putting Humans First').
- There is no such thing as 'intrinsic values' that inhere regardless of context or relationships -- as I argued in this comment, the very concept of 'intrinsic value' is a nonsense, and one often used to smuggle in a person's own 'subjective values.' I argue that 'value' has a context; it implies both a valuer, and a purpose: that is, someone to whom a thing is valuable, and an answer to the question, 'valuable for what?' I argue that real value is objective, not intrinsic. The problem with intrinsic values is outlined briefly here, and illustrated in too much misanthropic environmentalism. :-)
- The practical arguments for rational wildlife management is put here in Dr Graham Webb's PDF article, 'Conservation and Sustainable Use of Wildlife - an Evolving Concept.' I sumarise it very briefly in this comment. In essence, Webb argues you have to give local a property right in the animals in order to make the animals' protection a boon to them rather than a disaster, and he explains the means whereby to do that.