Bloggers and politicians have been in apocalyptic mood over Brash's frankly rather timid proposal to end some race-based funding, to review some race-based government departments, and to speed up the Waitangi gravy train.
The welfarism and government favour won't exactly end under National, it will just be ... diverted. That hasn't stopped an outpouring of vitriol accusing Brash of everything from what Hitler did to the Jews (Harawira), to sending Maori back to Hawaiiki (Tze Ming), to "stripping Maori of their rights" (Idiot/Savant), to "teaching illusion" (John Johansen via the Frog), to delivering "a new jar of snake oil" (David Slack), to "Maori bashing" (Tariana) to taking the very bread out of the mouths of poor brown people everywhere who just can't survive without special favours and truckloads of money from the government (that one I just made up).
This is a view that all good things including wealth, favour and our only chance at piles of money come from government, that all wealth is doled out from on high -- arriving in our laps like manna from government-heaven -- that our belonging to a group is our way of receiving these boons, and government turning off the tap for these boons is turning off our only access to wealth; indeed, turning off our access to what we need for our very survival. It is the view that Other People's Money is the only recognised route for wealth and riches -- which was the view tested in court by Donna Awatere on a smaller scale, and found to be something called theft.
It is a view that denies the reality of where wealth comes from, and what makes freedom possible: the spirit of enterprise, and the philosophy of individualism. Such a spirit and such a philosophy is the antidote to the predictable collectivist poison spewed forth over the last eighteen hours.