"There he stands in bronze in the airy space through which a chill breeze blows. And on the walls are his words. Around the bottom of the rotunda, it reads: 'I have sworn on the altar of God, eternal hostility against every form of tyranny over the mind of man.' Jefferson’s defence of his stance on freedom of thought and conscience, specifically pushing back against clergy and political leaders who were attempting to control or dictate personal beliefs. The phrase is a passionate pledge to defend the human mind and personal liberties from authoritarianism, censorship and control, no matter the source.
"On one wall are some of the phrases Jefferson crafted in July 1776 and which appeared in the Declaration of Independence – 'We hold these truths to be self evident, that all men are created equal, that they are endowed by their Creator with certain inalienable Rights, that among these are Life, Liberty and the Pursuit of Happiness.'
"Stirring words that have been a beacon for me ever since.
"This article is a reflection on words written 250 years ago and that have resonated with me for more than 60 years.
"Jefferson’s sentence is not merely a historical artefact. It is a revolutionary act of prioritising the individual – a declaration that the human person stands before the state, above the state, and beyond the reach of any majority that would diminish him. It is the clearest, most potent expression of the individualist ideal ever written in English.
"New Zealand has never written such a sentence. It has been invited to, repeatedly. It has declined, repeatedly. And that refusal is not benign. It signals a constitutional culture that has quietly hollowed out the individual and replaced him with a managed, supervised, state‑dependent citizenry."
"[A] phrase the Americans of the 1760s and 1770s invoked repeatedly [was] the “spirit of liberty.” The phrase “spirit of liberty” united theory and practice for America revolutionaries; it implied an action in defence of a principle; it was characterised by certain virtues in defence of liberty. ...
"No theme ran as broadly or deeply through American culture in the 1760s and 1770s. The colonists’ spirit of liberty served as a kind of moral and psychological tripwire that was first triggered by the passage of the Stamp Act and kept active with the passage of every piece of British legislation aimed at the Americans in the decade leading up to 1776. ...
"In 1767, John Dickinson penned his 'Letters from a Farmer in Pennsylvania,' which many historians regard as one of the most influential pamphlets of the Revolutionary period. Dickinson’s 'Letters' present a powerful analysis of the ways in which unchecked power asphyxiates liberty. The letters also provide the best analysis of the American spirit of liberty written during the Revolutionary period.
"Dickinson’s primary concern in the 'Letters' was to sound the alarm against the Townshend Acts ... a tax. [however small], and “Those who are taxed without their own consent, expressed by themselves or their representatives, are slaves. ,,,
"Dickinson attacked the Townshend duties precisely because they were so comparatively small. It would be a “fatal error,” he warned, to disregard and therefore to acquiesce in these new duties because of their trifling amount. In fact, the “smallness” of the duties is a trap. No matter how inconsequential the tax, no matter how reasonably and equitably applied, the colonists should regard the act with “abhorrence.” He suggested that the Townshend duties were intentionally designed to be small so that the Americans would not notice or object and a noose-tightening precedent could therefore be established. ...
"Americans, he warned, must be vigilant and exert 'the most watchful attention' against Parliament’s subtle designs; they must prevent a creeping form of slavery under the guise of legalities, otherwise 'a new servitude may be slipped upon us, under the sanction of usual and respectable terms.' He goes on to warn against those 'artful rulers' who attempt to 'extend their power beyond its just limits' by subtly manipulating language and legal technicalities. ... Thus, it was necessary, Dickinson argued, that the people should always be on guard to protect their liberty as they protect their property. He encouraged them to “watch,” “observe facts,” “search into causes,” and “investigate designs,” and of course he insisted that they assert their “right of judging from the evidence before them, on no slighter points than their liberty and happiness.” He implored his fellow Americans to be ever vigilant. Quoting from Montesquieu’s 'Spirit of the Laws,' Dickinson reminded his readers that “slavery is ever preceded by sleep.”
"Dickinson equated the American spirit of liberty with jealousy, watchfulness, and vigilance. “A perpetual jealousy, respecting liberty is,” he told the American people, “absolutely, requisite in all free states.” ... This idea of preserving natural liberty in its pristine form and so resisting even one small precedent against it had come close to the centre of the American consciousness. This idea is precisely why the colonists viewed the rather trifling stamp tax and Townshend duties so ominously: they viewed each as the entering wedge of a broader campaign to deprive them of rights and liberties.
"Like modern historians, British imperial officials never understood the principles, temperament, and character of the American revolutionaries, which meant they never understood their deepest motives. They had no way to know that the revolution’s trigger was embedded in the spirit of American liberty. British officials therefore could never understand why it was necessary for the Americans to dissolve the political bands that had connected them to Britain for over 150 years.
"Likewise, twenty-first century Americans who still revere the revolutionaries’ spirit of liberty are beckoned to recover the moral impulse and moral logic that drove their ideological ancestors to independence and freedom.
"Happy Independence Day!!! Long live the United State of America!"
"America’s abundance was not created by public sacrifices to 'the common good,' but by the productive genius of free men who pursued their own personal interests and the making of their own private fortunes. They did not starve the people to pay for America’s industrialisation. They gave the people better jobs, higher wages, and cheaper goods with every new machine they invented, with every scientific discovery or technological advance — and thus the whole country was moving forward and profiting, not suffering, every step of the way."
"To the glory of mankind, there was, for the first and only time in history, a country of money — and I have no higher, more reverent tribute to pay to America, for this means: a country of reason, justice, freedom, production, achievement. For the first time, man’s mind and money were set free, and there were no fortunes-by-conquest, but only fortunes-by-work, and instead of swordsmen and slaves, there appeared the real maker of wealth, the greatest worker, the highest type of human being — the self-made man — the American industrialist.
If you ask me to name the proudest distinction of Americans, I would choose — because it contains all the others — the fact that they were the people who created the phrase 'to make money.' No other language or nation had ever used these words before; men had always thought of wealth as a static quantity — to be seized, begged, inherited, shared, looted or obtained as a favour. Americans were the first to understand that wealth has to be created."
"The truth is that across all the pages of history there have been two fundamental antagonists who have been variously venerated and eviscerated: the trader, and the warrior -- the former the bringer of peace, the latter the bringer of violence. The man of peace, and the man of war. The man who relies on voluntary exchange to mutual advantage, and the man who loots and plunders. The man who produces value, and the man who destroys it. The bringer of peace and prosperity, and all the benighted horsemen of the apocalypse."
This article was written by a 26 yr old American college student by the name of Alyssa Ahlgren who, back then (seven years ago), was in the middle of an MBA. "My Generation," she reckons, "is blind to the prosperity around us!"
I'm sitting in a small coffee shop near Nokomis (Florida) trying to think of what to write about. I scroll through my newsfeed on my phone looking at the latest headlines of political candidates calling for policies to "fix" the so-called injustices of capitalism. I put my phone down and continue to look around. I see people talking freely, working on their MacBooks, ordering food they get in an instant, seeing cars go by outside, and it dawned on me. We live in the most privileged time in the most prosperous nation and we've become completely blind to it. Vehicles, food, technology, freedom to associate with whom we choose.
These things are so ingrained in our American way of life we don't give them a second thought. We are so well off here in the United States that our poverty line begins 31 times above the global average. Thirty One Times!!! Virtually no one in the United States is considered poor by global standards. Yet, in a time where we can order a product off Amazon with one click and have it at our doorstep the next day, we are unappreciative, unsatisfied, and ungrateful.
Our unappreciation is evident as the popularity of socialist policies among my generation continues to grow. Congresswoman Alexandria Ocasio-Cortez recently said to Newsweek talking about the millennial generation, "An entire generation, which is now becoming one of the largest electorates in America, came of age and never saw American prosperity." Never saw American prosperity! Let that sink in. When I first read that statement, I thought to myself, that was quite literally the most entitled and factually illiterate thing I've ever heard in my 26 years on this earth. Many young people agree with her, which is entirely misguided.
My generation is being indoctrinated by a mainstream narrative to actually believe we have never seen prosperity. I know this first hand, I went to college, let’s just say I didn’t have the popular opinion, but I digress.
Let me lay down some universal truths really quickly. The United States of America has lifted more people out of abject poverty, spread more freedom and democracy, and has created more innovation in technology and medicine than any other nation in human history. Not only that but our citizenry continually breaks world records with charitable donations, the rags to riches story is not only possible in America but not uncommon, we have the strongest purchasing power on earth, and we encompass 25% of the world’s GDP. The list goes on. However, these universal truths don’t matter. We are told that income inequality is an existential crisis (even though this is not an indicator of prosperity, some of the poorest countries in the world have low-income inequality), we are told that we are oppressed by capitalism (even though it’s brought about more freedom and wealth to the most people than any other system in world history), we are told that the only way we will acquire the benefits of true prosperity is through socialism and centralisation of federal power (even though history has proven time and again this only brings tyranny and suffering).
Why then, with all of the overwhelming evidence around us, evidence that I can even see sitting at a coffee shop, do we not view this as prosperity? We have people who are dying to get into our country. People around the world destitute and truly impoverished. Yet, we have a young generation convinced they've never seen prosperity, and as a result, we elect some politicians who are dead set on taking steps towards abolishing capitalism. Why? The answer is this: my generation has ONLY seen prosperity. We have no contrast. We didn't live in the Great Depression, or live through two World Wars, the Korean War, The Vietnam War or we didn't see the rise and fall of socialism and communism.
We don't know what it's like to live without the internet, without cars, without smartphones. We don't have a lack of prosperity problem. We have an entitlement problem, an ungratefulness problem, and it's spreading like a plague.
With the current political climate giving rise to the misguided idea of a socialist utopia, will we see the light? Or will we have to lose it all to realize that what we have now is true prosperity? Destroying the free market will undo what millions of people have died to achieve.
My generation is becoming the largest voting bloc in the country. We have an opportunity to continue to propel us forward with the gifts capitalism and democracy has given us. The other option is that we can fall into the trap of entitlement and relapse into restrictive socialist destitution. The choice doesn’t seem too hard, does it?
Hat tip Michael Reddell Joseph Mooney, who reminds us that for all our own problems eager to be "fixed" by the political classes, New Zealand's own poverty line, measured on similar terms, still begins 25 times above the global average ...
RELATED: Jimmy Carr: “Life has never been objectively better, and subjectively worse”. Every day we’re here is a stroke of fortune in the grand scheme of time, so appreciate it fully."
We’re living better than 99.9% of humans who ever walked the earth, hot showers, modern medicine, endless entertainment, kids that actually survive infancy, yet so many of us feel miserable. He calls it “life dysmorphia.” We get used to how good we have it (the hedonic treadmill), then compare ourselves to everyone else and tank our own happiness. As he puts it: happiness = quality of life minus envy. Marcus Aurelius put it perfectly: “Very little is needed to make a happy life; it is all within yourself in your way of thinking.” When was the last time you caught yourself feeling unhappy despite objectively having it pretty damn good?
"America’s abundance was not created by public sacrifices to 'the common good,' but by the productive genius of free men who pursued their own personal interests and the making of their own private fortunes. They did not starve the people to pay for America’s industrialisation. They gave the people better jobs, higher wages, and cheaper goods with every new machine they invented, with every scientific discovery or technological advance — and thus the whole country was moving forward and profiting, not suffering, every step of the way."
